RCIA
Rite of Christian Initiation of Adults

RCIA definition, General Information, Conversion, Stages in a Process, Inquiry, Rite of Acceptance and Welcome, Catechumenate, Rite of Election and Call to Continuing Conversion, Purification, Mystagogy, Catechumen or Candidate?, How long does it take?, What is the first step?
 
RCIA Specific Resources
    + Essential Resources
    + Training Resources
    + Glossary of Terms

 The Rite of Christian Initiation of Adults (RCIA)
names the process by which interested persons gradually become members of the Roman Catholic Church.


          RCIA is primarily a journey of faith. It is a restoration of the ancient practice of initiation in the church. It is focused on conversion, whereby the candidates enter into an extended period of formation and conversion through prayer and reflection on the Gospels.
          It is also a communal journey in which the church community ritually celebrates conversion at various points during the journey.
          The RCIA is not a program but a sacramental process in which candidates are fully initiated into the Catholic faith.

Hispanic Ministry RCIA site (RITO DE INICIACION CRISTIANA PARA ADULTOS)

General Information
The implementation of the Rite of Christian Initiation of Adults is addressed to the following groups:

1.

 Unbaptized Adult Converts (RCIA Part I);

2.

 Unbaptized Children of Catechetical Age (RCIA Part II, chapter 1);

3.

 Baptized but Uncatechized Adults and Children of Catechetical Age (Catholic or Non-Catholic) Preparing for Confirmation and Eucharist (RCIA Part II, chapter 4);

4.

 Baptized Christian (Non-Catholic) Candidates for Reception in the Full Communion of the Catholic Church.

Conversion, a gradual process
+ The RCIA as a rite, marks stages along the path to full commitment in the Roman Catholic Church; the RCIA as a process, describes in broad terms what this gradual commitment means.

+ The RCIA as formation gradually looks to the inner transformation of the individual to God's call as given week by week in the lectionary of Scripture readings. It also looks to Sunday Eucharist and to the gradual transformation of the person to become an active member of the local church wherever he or she lives.

The RCIA contains four main periods (diagram)
          + Pre-Catechumenate (Also known as the time of Evangelization or Inquiry)
          + Catechumenate
          + Purification and Enlightenment/Scrutinies
          + Mystagogy

The RCIA contains three major Rites

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 The Rite of Acceptance into the Order of Catechumens/Rite of Welcome

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 The Rite of Election (and call to Continuing Conversion)

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 The Rite of Initiation



1. Pre-Catechumenate
The Period of Pre-Catechumenate has as its purpose a time;
a) to become acquainted with the Roman Catholic Church
b) to hear the good news of salvation from Jesus Christ and Savior
c) to look within one's life story and see connections to the gospel story.
d) in which the team and the inquirer continue to reflect on this process.
e) in which the length of the period lasts as long as it takes to meet the criteria for the first Rite. This could take several months to one year.
f) when the inquirer discerns if they truly desire to become Catholic at this time.

The Rite of Acceptance into the Order of Catechumens/Rite of Welcome

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 The Rite of Acceptance into the Order of Catechumens/Rite of Welcome is a liturgical rite, marking the beginning of the catechumenate proper, as the candidates express and the Church accepts their intention to respond to God's call to follow the way of Christ. (RCIA, Part 1)

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 This rite may be celebrated at any time of the year, and more than once during the liturgical year, as groups of candidates in the precatechumenate become ready.

2. Catechumenate

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 Period of catechumenate embodies the first stages of commitment leading to full membership. It is the lengthiest period of the initiation process.

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 The four ways in which the catechumenate period brings to maturity the initial faith that is manifested in the Rite of Acceptance and Welcome are: (1) catechesis, (2) liturgical rites, (3) community life, and (4) apostolic works (RCIA no.75)

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 During this phase, the catechumens now gather with the Catholic community on Sundays for the first part of the mass, during which, together, we hear the Scriptures, respond to them, and reflect on the meaning of God's Word for them personally and as community through the homily. After the homily, catechumens are dismissed , and with their catechist, continue a process of reflection and application of the Word of God proclaimed in the Sunday assembly.

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 With the help of the sponsor, the catechumen or candidate should be introduced to other members of the parish community, and take part in parish activities to the extent that they are able.

The Rite of Election (and Call to Continuing Conversion)

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 The Rite of Election (and Call to Continuing Conversion) is the liturgical rite currently celebrated at Our Lady of Fatima Church, on the first Sunday of Lent, by which the Church formally ratifies the catechumens' readiness for the sacraments of initiation. The Rite also recognizes the candidates preparing for Confirmation and Eucharist or reception into full communion of the Catholic Church.

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 Before the rite is celebrated, the catechumens and candidates are expected to have undergone a conversion in mind and in action and to have developed a sufficient acquaintance with Christian teaching a well as a spirit of faith and charity. (RCIA no.120)

3. Purification and Enlightenment

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 The Period of Purification and Enlightenment corresponds to that time known in the Roman Catholic Church as Lent and has the character of a time of retreat for the elect who are preparing for Baptism, for the candidates who will complete their initiation or enter the full communion of the Catholic Church, and for the faithful who will commemorate their own Baptism at Easter.

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 The centerpiece of this period of prayerful preparation is the celebration of the Scrutinies. Although the candidates will not be the subject of the Scrutinies, catechesis for both the elect and the candidates during this period is related to the celebration of the Scrutinies.

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 Throughout this period, the elect and the candidates are invited to join with the whole Church in a deeper practice of works of charity and in the practice of fasting.

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 The Scrutinies are celebrated on the third, fourth, and fifth Sundays of the Lenten season. At the Masses at which the Scrutinies are celebrated, the cycle A readings must be used (RCIA no.146).

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 The presentations, to the elect, of the Creed and the Lord's Prayer are also celebrated during this period.

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 The elect and the candidates are advised that on Holy Saturday they should refrain from their usual activities, spend time in prayer and reflection, and as far as they can, to observe a fast (RCIA no.185). The preparation rites (RCIA no. 185ff) assist this process of prayer and reflection.


The Rite of Initiation

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 The Rite of Initiation is celebrated at the Easter Vigil. The Easter Vigil is an extended night watch of prayer, singing, and hearing the Word of God. By the waters of baptism, a person passes into the new life of grace and becomes a member of the Body of Christ. Those who are already baptized, and have received the Sacrament of Reconciliation, are given Holy Communion, and are confirmed. Anointing with holy oil called Chrism seals the initiation by the power of the Holy Spirit and participation at the Table of the Lord in the Eucharist marks full membership in the church.

4. Mystagogy

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 The Period of Mystagogy lasts from Easter Sunday until the completion of the Easter season, fifty days later on Pentecost Sunday and completes the initiation process. Those who have just shared in the sacraments of initiation are now called Neophytes and during this period of Easter joy they reflect on what they have just gone through and look to the future as to how they can now share in the mission of Christ who came to bring salvation and life to the whole world. This period of time reminds the whole church that life in Christ constantly calls us to grow and to look for new ways to live the life of grace, personally and together.

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 The Bishop gathers with the neophytes for a celebration during the Easter season.

Catechumen or Candidate?

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 By means of the processes described in the document, RCIA, interested non-baptized persons become catechumens, and catechumens become full members of the Catholic Church by means of Baptism, Confirmation, and Eucharist, which are referred to as the Sacraments of Initiation.

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 Those adults who were baptized as infants either as Roman Catholics or as members of another Christian community but did not receive further catechetical formation, nor, consequently, the Sacraments of Confirmation and Eucharist are also included in the RCIA process. They are referred to as Candidates - a candidate for the Roman Catholic Sacrament of Confirmation and a candidate preparing to receive Holy Communion in the Catholic Church.

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 As in the case of Catechumens, the preparation of candidates requires an extended time. Most often, a program of training, catechesis suited to the Candidate's needs, contact with the community of the faithful, and participation in certain liturgical rites are needed in order to strengthen them in the Christian life.(RCIA 401) For the most part the plan of catechesis corresponds to the one laid down for Catechumens. The differences in the process are tailored to the candidate in conjunction with the RCIA Director and the Church-provided Sponsor.

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 Since candidates are already baptized, the liturgical rites that mark the steps of the formation process are different from those of catechumens. These are the Rites of Welcoming the Candidates, the Rite of Calling the Candidate to Continuing Conversion and a Penitential Rite. Reception of Baptized Christians into the full communion of the Catholic Church is the liturgical rite by which a person born and baptized in another christian community is received into the full communion of the Catholic Church.

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 The RCIA, sometimes generically called the Catechumenate, is the responsibility of the whole Church; this responsibility takes particular shape mainly in parishes, the normal locus of Roman Catholic community life. In view of this commitment and obligation of the Church, we provide an outreach person for each person who presents himself or herself as a "seeker"; these church-provided Sponsors will serve as spiritual companions as they seek to discover God's call.

How long does it take?

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 The Rite of Christian Initiation is not a program

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 It is the church's way of ministering sensitively to those who seek membership. For that reason some people will need more time than others to prepare for the lifetime commitment that comes with membership in the Catholic Church. The usual length of preparation is from one to two years. For those already baptized and who seek full communion in the Catholic church, the time will also vary.

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 It seems reasonable that Catechumens or uncatechized Candidates experience one full year of formation and instruction in order to make an informed decision.

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 The process of spiritual renewal and catechesis should not be hasty, especially for those not accustomed to the way Catholics observe certain fasts, feasts, Sundays, and the liturgical seasons.

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 The Christian Initiation of Adults must be integrated into the Easter Vigil, except in exceptional circumstances. The Reception of Baptized Christians Into The Full Communion Of The Catholic Church may take place at any Mass, whenever the candidate is ready to make a Profession of Faith and/or receive the Sacraments of Confirmation and Eucharist



What is the first step?
1. Anyone who is seriously thinking about becoming a Roman Catholic-Christian or who would simply like more information can call their parish office for more information.
2. Those living in the Lafayette Diocese may also contact John Schexnaildre, RCIA Consultant at the Diocesan Office of Christian Formation at (337) 654-9671.

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